Apologists for Israel’s crimes against the Palestinians claim the state has a “right to exist” in an effort to legitimize the ethnic cleansing of Palestine.
Zionists taking it upon themselves to try to defend Israel’s crimes against the Palestinian people frequently level the charge that its critics are attempting to “delegitimize” the self-described “Jewish state”. Israel, they counter, has a “right to exist”. But they are mistaken.
This is not to single out Israel. There is no such thing as a state’s “right to exist” , period. No such right is recognized under international law. Nor could there logically be any such right. The very concept is absurd. Individuals, not abstract political entities, have rights.
Individual rights may also be exercised collectively, but not with prejudice toward the rights of individuals. The relevant right in this context is rather the right to self-determination, which refers to the right of a people to collectively exercise their individual rights through political self-governance. The collective exercise of this right may not violate the individual exercise of it. The only legitimate purpose of government is to protect individual rights, and a government has no legitimacy without the consent of the governed. It is only in this sense that the right to self-determination may be exercised collectively, by a people choosing for themselves how they are to be governed and consenting to that governance.
The right to self-determination, unlike the absurd concept of a state’s “right to exist”, is recognized under international law. It is a right that is explicitly guaranteed, for example, under the Charter of the United Nations, to which the state of Israel is party.
The proper framework for discussion therefore is the right to self-determination, and it is precisely to obfuscate this truth that the propaganda claim that Israel has a “right to exist” is frequently made. It is necessary for Israel’s apologists to so shift the framework for discussion because, in the framework of the right to self-determination, it is obviously Israel that rejects the rights of the Palestinians and not vice versa.
And it is not only in the ongoing occupation of Palestinian territory that Israel’s rejectionism is manifest. This rejection of Palestinians’ rights was also manifest in the very means by which Israel was established.
There is a popular belief that Israel was founded through some kind of legitimate political process. This is false. This myth is grounded in the idea that the famous “partition plan” resolution of the United Nations General Assembly—Resolution 181 of November 29, 1947—legally partitioned Palestine or otherwise conferred legal authority to the Zionist leadership for their unilateral declaration of Israel’s existence on May 14, 1948.
Indeed, in that very declaration, Israel’s founding document, the Zionist leadership relied on Resolution 181 for their claim of legal authority. The truth is, however, that Resolution 181 did no such thing. The General Assembly had no authority to partition Palestine against the will of the majority of its inhabitants. Nor did it claim to. On the contrary, the Assembly merely recommended the partition of Palestine into separate Jewish and Arab states, which would have to be agreed upon by both peoples to have any legal effect. The Assembly forwarded the matter to the Security Council, where the plan died with the explicit recognition that the UN had no authority to implement any such partition.
The Zionists’ unilateral declaration is frequently described as a “Declaration of Independence”. But it was no such thing. A declaration of independence assumes that the people declaring their independence are sovereign over the territory in which they wish to exercise their right to self-determination. But the Zionists were not sovereign over the land that became the territory of the state of Israel.
On the contrary, when they declared Israel’s existence, Jews owned less than 7 percent of the land in Palestine. Arabs owned more land than Jews in every single district of Palestine. Arabs also constituted a numerical majority in Palestine. Despite mass immigration, Jews remained a minority comprising about a third of the population.